the Son that is eternally simultaneous with the Son’s indwelling of the Father, and their mutual dwelling in the Spirit. What I offer is not doctrinal speculation. Nothing I say here violates any point of trinitarian dogma, and, unlike some other writers who have written on perichoresis,2 I make no suggestions for “revising” or “enhancing,” much less for “correcting,” trinitarian orthodoxy. I’m not opposed in principle to such efforts. We still have much to learn about the Triune God from Scripture.